• Of Such a Kind. To Paint is to Attempt

    MASINDI MBOLEKWA

    Talut Kareem

    kayla howie

  • It was the 16th-century writer Michel de Montaigne who first described his writings as essais/essays - attempts that sought to explore and test ideas.

     

    Inspired by the classics, Montaigne’s essays expressed his humanism while also shaping his thought and style. Rigorous yet personal and structured around inquiries through different points of view, his essays were full of risk and possibility. Many of them carry titles that begin with “Of” - Of Friendship, Of Pedantry, Of Experience - each a modest attempt on a particular subject.

     

    Like the essay, painting as a form is often a rigorous and personal creative act structured as an attempt. But unlike the essay, which seeks to describe, painting often attempts to do more - to produce an experience. That is to say, to paint is to arrange conditions of colour, texture, form and shape, to transfer the experience of the artist to the viewer.

     

    THK Gallery is pleased to present Of Such a Kind. To Paint is to Attempt , bringing together works by Talut Kareem, Kayla Howie and Masindi Nafisa Mbolekwa, who use the medium of paint to tease out connections between interiority, emotional topography and the body as the physical threshold of encounter. Within the show, each artist offers an attempt at transference through images that seek to connect inner worlds with the external world.

  • Kareem attempts to give language to doubt, guilt and inner turmoil. Howie offers an attempt at human connection. Mbolekwa attempts to craft notions of self that sufficiently hold the dissonances and contradictions of his personal experiences. Each works towards what is often described by scholars of the philosophy of mind as qualia - the distinctive and inherent feeling of a sensation… a way to try and explain what it is like.

     

    Through painting, they seek visual sensations to show a feeling: that it is of such a kind. They share inner experiences in physical terms: a hand tightly grasping a sheet, a head thrashing side to side, a lone figure perched with one knee drawn to the chest - every case attempting to communicate a particular condition.

    • Talut Kareem In Guilt, 2026 80 x 120 cm Charcoal on canvas
      Talut Kareem
      In Guilt, 2026
      80 x 120 cm
      Charcoal on canvas
  • Through his dizzying representations of faces, heads and busts, Kareem uses multiplicity and exaggeration to reveal the emotional tonalities of distress and unease. His charcoal work of radical minimalism and monochromatic tone reflects a kinetic quality that reminds us of the body’s ability to move, dance, labour and to suffer. The work suggests a kind of vulnerability, about which he reflects: “I think I am losing my empathetic self and I’m realising I wasn’t prepared for that.”

  • Where Kareem's figures are unstable and shapeshifting, Howie’s figures are dead still. For Howie, painting is an expression of the longing for connection through self-portraits that evoke sensory perceptions of touch, sight and even pain. The figure’s gaze is always averted, drawing a parallel to the contradictory nature of wanting to feel seen without wanting to be looked at. Together, the averted gaze and the various postures - sometimes rendered as fragments - remind us that what is visible on the surface can at times hint at what has gathered inside the body.

    • Masindi Nafisa Mbolekwa Amen X, 2026 31,2 x 33,5 cm Oil and Earth on Canvas
      Masindi Nafisa Mbolekwa
      Amen X, 2026
      31,2 x 33,5 cm
      Oil and Earth on Canvas
    • Masindi Nafisa Mbolekwa Amen XI, 2026 28,5 x 28,2 cm Oil and Earth on Canvas
      Masindi Nafisa Mbolekwa
      Amen XI, 2026
      28,5 x 28,2 cm
      Oil and Earth on Canvas
    • Masindi Nafisa Mbolekwa Amen XII, 2026 25 x 25 cm Oil and Earth on Canvas
      Masindi Nafisa Mbolekwa
      Amen XII, 2026
      25 x 25 cm
      Oil and Earth on Canvas
  • Between the two states of motion and stillness in Kareem and Howie’s paintings, Mbolekwa’s figures are suspended mid-motion. They hover in the expanse of imagined landscapes, some of which swirl in light and shadow (see Umbra). Working with oil paint and earth, Mbolekwa draws the palpable experience of material onto the canvas: earth as skin, as body, as land, as flesh. For him, the attempt is towards a poetry that contains the multitudes of his experience of blackness, within, outside of and beyond representation. Place and dislocation meet in the soil collected from his home, rigorously worked into the canvas through vague shapes that resemble maps and memories of the small village of Macacuma in the north-eastern corner of the Eastern Cape.

  • Across the show, the body appears both as the human figure and as marks tracing the earth as a living organism. The body allows for reflection and interpretation while also serving as a point of contact with the rest of the world. To echo Malin Hedlin Hayden, an Associate Professor in the Department of Culture and Aesthetics at Stockholm University, who, writing on the work of British sculptor Antony Gormley, asks: “What is the body a place for?” Through this exhibition, we might answer that the body is a place where interiority meets the world. And if we ask further: “What is painting for?”, we might answer that painting is an attempt to portray to others the light and the darkness within.

     

    Like Montaigne’s essays, Of Such a Kind. To Paint is to Attempt reflects various forms of attempts - at visualising internal worlds, at communicating emotion, at crafting notions of self and at understanding the exterior world through shared realities.

     

    Text by Nkgopoleng Moloi

  • About the Artists About the Artists About the Artists

    About the Artists

    Talut Kareem (b. 1994, Lagos, Nigeria) is a multidisciplinary artist exploring the intersections of visual art, sound, and performance. He holds a National Diploma in Mass Communication from Moshood Abiola Polytechnic and a B.A. in Visual Art from the University of Lagos.

     

    Kareem’s practice is deeply rooted in drawing and painting, with painting being his primary form of expression. Through his practice, he investigates the transitory nature of awareness, probing the complexities of human emotions, mental states, and social behaviors. His visual language, characterized by smudged charcoal pastel portraits, blurs the lines between reality and abstraction, echoing the fluidity of our inner experiences. Sound and performance have become integral to his exploration, allowing him to tap into the ephemeral and the intangible while being self conscious. By curating immersive sonic experiences, he aims to capture the essence of collective consciousness, inviting viewers to confront their own emotional landscapes.

     

    Kayla Howie (b. 2000) is a Cape Town-based artist whose practice centres on oil painting, with her own body serving as a primary point of reference.

    Howie completed her Bachelor of Fine Arts at the University of Cape Town in 2023. During her studies, she experimented with various painting techniques before focusing on the fragility and abjection of the body in her final year. She was named to the Dean’s Merit List in both her third and fourth years and received the painting prize upon graduation.

     

    Her current practice explores bodily fragility through intimate depictions of skin and flesh, ranging from wounded bodies to unharmed, delicate surfaces. Drawing predominantly on portraiture, particularly self-portraiture, and images of her own body, Howie examines the vulnerability and mortality inherent to the human condition. Through these personal representations, she invites viewers to reflect on their own bodies and their relationship to mortality.

     

    Masindi Nafisa Mbolekwa (b. 2002) is a Johannesburg based artist who predominantly works with soil and oil paint. His practice explores Black identity, spirituality, memory, and the complexities of representing the Black experience through the body and its relationship to space.

     

    Mbolekwa’s practice becomes a form of ritual, exploring the body as an anchor through which the self moves across physical and metaphysical space, memory, and time. Drawing on Xhosa cosmology, Black theory, and his connection to his ancestral home in Macacuma in the Eastern Cape, the artist considers the complexities of identity, belonging, spirituality, masculinity, and the historical conditions of postcolonial Black life. Through the use of satellite imagery, soil, limestone, and the interplay between naturalistic and abstract representations of the body, his paintings bring together ancestral traditions and fragmented memories to negotiate his position as a Xhosa man living in Johannesburg. The work acknowledges the limitations of representation in capturing the political realities and interior experiences of Black being, transforming this tension into a practice of self-affirmation, ancestral connection, and existential hope.